An incident in the last week of school this year underscored this issue for me. As a local education blogger, I’d been asked by a daytime radio show to comment on kids’ math and reading scores in our province. The interview came about because a council of local CEOs and other business-types had recently gone to the media with concern that some high school graduates’ math and reading skills seemed to have declined over the past few years.
Last week I received the following in a note from Cathy Gerrior, a.k.a. white turtle woman, a Mi’kmaw and Inuit woman in Northern Nova Scotia. Cathy asked me to spread this information widely with anyone who may be interested. Cathy is a counsellor for men who have been violent and was profiled in the January-February issue of This Magazine as a “social justice all-star.”
The Idle No More movement brought Indigenous issues to the forefront of Canadians’ consciousness. Many non-native people in Canada expressed a desire to better get to know Indigenous people and issues. Cathy offers the following protocols as advice for those of us who seek to deepen the relationships between native and non-native people in Canada. These are also useful knowledge for teachers who invite Aboriginal people as guest speakers to their schools. I’m grateful for these teachings and glad to be able to share them here.
Dear reader. Kwe. i am white turtle woman. i would like to take this opportunity to offer some reflections based on my observations and experiences as a native woman living and working in the dominant society of what is called “Canada” that doesn’t always understand or appreciate my nativeness. Continue reading Protocol for native/non-native meetings→
A few weeks ago, Halifax journalist Tim Bousquet wrote a brief piece about the history of slavery in Nova Scotia. Bousquet pointed to an article by University of Vermont history professor Harvey Amani Whitfield which contends that slavery was further widespread here than official statistics suggest: